Last week, President Obama addressed an audience in Cairo to speak about Islam. (See bottom of this post)
He covered several issues, but tended to concentrate on those of more political “value” such as war, Israel/Palestine and economics.
There was a small a glance at women’s rights, but much much more should be said.
“I reject the view that a woman who chooses to cover her hair is somehow less equal, but I do believe that a woman who is denied an education is denied equality.”
This sentence contains issues that are hot button issues with some activists. The head covering is something to examine, because the key word in this statement is chooses. Does coercions create that choice or is it done completely at free will? This is indeed an important distinction.
However, the hajib (head covering) and even the more obtrusive burqa are among the less concerning issues for women in some Islamic communities. As is quoted, women’s access to education in some areas is nonexistent, which leads to illiteracy and lack of economic opportunity. Both make women more dependent and less likely to attain equality.
Although President Obama talked extensively about violence, it was not raised in the paragraphs about women. I find this to be a significant fault in this nearly hour long speech. Extensive violence against women in Islamic countries continues to be a tragic routine. Acid being thrown on women seeking an education, women being beat for showing too much skin or killed for looking at a man the “wrong” way. These dangerous events occur everywhere, but desperately need to be addressed in Muslim communities where the culture sometimes lends itself to oppressive patriarchal control of justice.
This is evident in the new film, The Stoning of Soraya M. I encourage the President to watch this film and perhaps next time he addresses leaders in the Middle East violence against women will be a more central topic.
To quote President Obama, violent oppression of women “is a stain on our collective conscience.”
I look forward to exploring the idea of “collective conscience” with the release of this film and the conversations that follow.
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Wednesday, June 10, 2009
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